30 January 2009
Do you know the Duggar family? The family consists of a couple who follow a movement called "quiverfull" who consequently have a billion kids (okay, so maybe a little hyperbole there!)
The Quiverfull Movement essentially disavows all methods of birth control. Children are conceived as often as nature dictates.
Now, I want to relate this to the articles I presented, Mauss's "Techniques of the Body" and Douglas's "The Two Bodies." Mauss argues that what we perceive as "natural" acts are really subconsciously "learned" acts that we adopt from the culture that surrounds us. Douglas uses this premise, but alters it to suggest that "natural" and "normal" are products of perspective derived from the symbiotic relationship of the "two bodies", the individual and social body. She argues that "the human body is always treated as the image of society" (pg 79) and therefore, the individual is taught to control his human body to conform to the standards set by the social body.
Moving forward from these two perspectives, Erving Goffman (who we did not read) expounds upon this concept suggesting that the conformity of our actions, our appearances, signals others that we are members of the social body. Our bodies communicate to others that we can be interacted with, included, or excluded from a specific situational order. Our minds develop schemas to predict expectations and ascertain our appropriate responses.
Pierre Bourdieu (whom we also did not read) dissects what we classify as instinctual or intuitive determinations (our "practical sense"), suggesting that these too are "un-natural" thoughts, but rather a by-product of social construction developed through enough ssubtle conditioning that we cease to recognize it as a responsive behavior. He believes that these responses "learned by the body" aren't really knowledge at all because they are not the object of conscious thought. These behaviors become incorporated (literally "made body"). Because they become a part of whom someone "is", they cannot be rejected. He believes it is this "practical sense" that gives us membership to a particular structural segement of society, such as class or gender.
Now combine all of these philosophies and put them into the perspective of social normalization and the discussion we were having the other day about how societal "norms" are fluid and changing, what is "normal" to one generation or one group would not be acceptable to another.
Now consider Michelle Duggar and all of her children. What is your first response?
Our generation, our current society, pregnancy is now a controllable physiological, bodily action and in the fluid realm of societal expectation, things that can be controlled should be controlled. We are conditioned to believe that child-bearing should be limited, because one cannot be a "good" parent if one has too many children, but too many children is a subjective term. Is too many a specific number or a ratio? Is too many established by income, time, or both? But I digress -- the real point of this statement is to point out that the Duggar family is uncommon. They do not fit into our schema of "normal" family. They represent other, the abject, in society. Logic dictates that if we are what's "normal" and we are different from them, they must be ABnormal. In terms of Schema Theory, the Duggar family challenges our schematic classifications.
What is your "instinctual" response?
Just to take this to another level as well, I explained the Quiverfull Movement with "as often as nature dictates." If conception is biologically natural and natural implies an uncontrollable occurance, why do we look down upon this practice? Is it because now that pregnancy can be controlled, it no longer meets the basic requirements of natural? So, is natural really a relative term?
29 January 2009
FYI
intersex video
Intersex Society of North America Video
I think that it's pretty helpful in understanding perhaps the not-so-happy side (in some of the cases) of surgery. It gives a pretty good picture of why the decisions made are so tough and the implications.
28 January 2009
matrices of domination
27 January 2009
WARNING!!! Profane Language
This is obviously stage but it does happen and I have observed it happen.
http://www.youtube.com/watch?v=CyBoLPrjqFw&feature=related
25 January 2009
Adrian Piper
http://faculty.unlv.edu/pkane/ART230/soldier/cornered.mov
24 January 2009
Hysterical Lesbian Society
Forgive me. I have never ever had/read extensively/written on a blog before so I am about to string together two probably very random thoughts.
Firstly, I know that we're going to get into this some more this semester so I won't start another long digression here but I am very interested in the concept of "Gender Identity Disorder" and all of the implications that it encompasses. I wonder how far removed from our “normal” societies even a lesbian man would have to be removed in order to really be a part of the idea of a lesbian society. I just question if there could be a complete removal from current society when we have been socialized to be a member (despite the possibility of being a good or bad member; either way society will have an effect). This is probably getting a little bit jumbled because it is late and I am tired but I’m going to try to complete this thought anyways. I just think that perhaps Wittig’s idea about a lesbian society would not work very well at all. Perhaps it would be a grand possibility if there was not a removal process but rather society was just born that way, but I’m not entire sure there is a way for an entirely lesbian society to emerge out of a heterosexual society. Also, I know that my aunt considered herself to be heterosexual and was happily married for 20 years but is now divorced and living with her partner Patricia. What happens when an individual’s ideas about life change in this society? Are they completely ostracized? Or perhaps there is then the possibility for the person to bring down the society so to speak and draw it back to the ideals of dominant masculinity. Perhaps none of this is coherent and perhaps I am thinking way too much about this but I just wonder seriously about a lot of the ideas that we have been discussing in class. I know that the authors are putting forth ideals of how things should work but I am just questioning if they could, even ideally.
Secondly, this does not have much to do with the readings or class discussion but I did laugh at the title Hysteria. I know that this doesn't have to do much with the post but it just made me think of the "wandering uterus" disorder that the Egyptians believed in that was described by the ancient Greeks as hysteria. We mentioned it in my abnormal psychology class in a discussion on early ideas about mental illness and how to cure it they would make the females smell something strong to drive the uterus back to its proper place. I’ve had many days where I just think, “something is just not right,” and it makes me laugh to think perhaps this is the solution. Just to point something out though that is perchance a little closer in relevance, I just realized that in looking at the section on hysteria in my abnormal book, they are all about women and their aches and pains. Because it is, of course, only females who become hysterical and act “mad.” Right.
vagina monologue auditions at clemson
got the following invite on facebook - thought some of you might be interested.
Vagina Monologue Auditions!!!!
Host: | Clemson Players |
Type: | |
Date: | Thursday, January 29, 2009 |
Time: | 6:00pm - 8:00pm |
Location: | Brooks Center 108 |
Phone: | 8642476963 |
Email: |
Description
Do you like your vagina? Do you want to hang out with other girls and talk about how much you all love your vaginas? Is this making you uncomfortable? Do you want to make other people uncomfortable with you? Well, here is your chance to do all of that! YAY! Just come out and audition and we can all share the love. Thanks!Dates and Times:
January 29th and 30th at 6-8 in 108, though the place is subject to change.
Also, on the 30th reserve time for possible callbacks afterwards. Thanks! *thumbs up*
23 January 2009
How to Stimulate a Woman's Body VERBALLY!
http://www.ehow.com/how_2331363_stimulate-womans-body-verbally.html?ref=fuel&utm_source=yahoo&utm_medium=ssp&utm_campaign=yssp_art
"The sorrow which has no vent in tears may make other organs weep."
22 January 2009
Hysteria
Yesterday, when I arrived home, my son was not in the house. His caretaker, a male, was playing video games and said my son was outside with his friends. I went outside and shouted to no avail so I walked to his friend's house and again, my son was not there. I returned home to shout at the male playing video games who had lost my son and shouted across the neighborhood some more. I completely gave in to hysteria when my son did not show up after 20 minutes of shouting--and I am loud! I even called 911 since I live in a low-income area and I was certain that The Worst had befallen my son.
Just before the police car pulled up, my son and several of his unparented friends strolled over, completely unaware that they were being looked for and unaware that they had done anything wrong. There are children in my neighborhood who roam freely, as young in some cases as 5 and 6, but I've never allowed my child to leave the confines of our yard except to specific destinations such as another house on our street, still within shouting and visual distance.
I wonder at the children who wander freely through the streets with no supervision, no one worrying when they don't come home after dark. And it was dark when I got home yesterday to find my son missing.
Was that hysteria or simply a mother's love? Where does one draw the line between hysterionics and an acceptible emotional outburst? The police officers were very kind, explained to my son what happens to children who are missing and how every moment counts. They told us that if he had not shown up when he did, there would have been a helicopter search within the half hour. Because of the cold weather he wouldn't last long on his own and that is the least uncomfortable option for a missing child. He's never gone off on his own before so I don't know what gave him the notion that he could follow the unparented children on their escapades this time; his best friend, the kid he spends the most time with and lives on our street, had gone home at dark as usual but the Wild Kids from the other side of the 'hood were still on the loose; I suppose it is tantalizing to see them live like Huckleberry Finn while he has to play Tom to my Aunt Polly. Well he's grounded now while I calm down about the averted tragedy. I've spoken to the parents of the Wild Kids but they don't seem to understand how to establish rules. Funny, because even those Wild Kids are polite and respectful in my presence. They know that I have rules and follow them when they visit but as soon as I'm not around, they revert to their natural instincts.
So the typically feminine trait would of course be concern whenever a child is missing, no matter how briefly. Women empathize with others in pain or loss. But to misplace one's own child, one's own flesh and blood, is terrifying and reduces the normal-functioning brain to hysterionics. Which, in retrospect, is not very helpful when crunch-time occurs. I shouted until I lost my voice before he showed up and by then I was crying on the porch, waiting for assistance.
To strip or not to strip
Before I met her I had never even been to a strip club, that environment just didn’t feel right to me. She is only two months older than I am, and to see and hear about how she is living, I could not do it. Don’t get me wrong, it’s not bad, it’s just different than what I’m used to. I took the college road, she took the independent road. She grew up in a less secluded household than I did and was much less restricted than I was as a child. Showing off your body was nothing new to her, but I was raised to believe that your body is yours and should not be exposed in the way that she does. She is comfortable with her body and knows that she can use it to her advantage and I can’t say that there is anything wrong with that.
Seeing her onstage and seeing her offstage is a complete transformation. Onstage she is a star. She stands tall and moves her body to seduce the men. She knows what she can do and she does it. The ball is completely in her hands, literally She goes to work and it’s up to her how much she makes a night. The crowd could be big or small, but ultimately how she acts is how she earns her money.
A lot of her customers are regulars so she knows what to do to get what she wants. And the new people, she has a routine to figure out what earns her the most money.
At the end of the night, depending on where she worked that night, she goes home with anywhere from a couple hundred to a couple thousand dollars. She usually works three nights a week, Thursday, Friday, and Saturday. She goes to work somewhere around 10pm and get offs around 2 or 3am.
She chose this job because to her, it’s an easy job. All she has to do is look beautiful and dance. She controls when she works and how hard she works. She wants to do more, but she said for now she’s happy. She wants to continue stripping because she knows she’s good at it. She does not consider herself a whore because of what she does, she considers herself as being smart because she works so little and makes so much.
Yesterday, one of my best friends called me and told me that she was thinking of being a stripper for a week so that she could buy another car. She has another job now and she’s going to school to be a nurse, yet she wants to strip. I guess stripping has become less of a “no no.” I always thought it was a degrading line of work but I see it completely different now. It's all about control. You have to be in control and know what you want and take it.
21 January 2009
Prepare yourself...
I googled phallic intrusion and this was one of the pictures that popped up. OMG When I read the Irigaray article I felt dirty and I was also very upset! I wasn't upset with the text but rather with the truth behind it. It is so sick to think that sexual intercourse is as Irigaray described it, but I often feel the same way. This picture represents the idea that the female body is lesser in some way and only a victim to being watched. The picture shows the way the body of woman exists wholly but without a mind because it doesn't need one. From Irigaray's text I gathered that the only way for the female body to be more than just a sexual instrument of self it needed to succumb to the male penis, so that it wouldn't touch itself. What really confused me was whether or not Irigaray is being serious or not. I'm sure she's being a little facetious in her writing, but is it because she sees a problem with the idea or a problem with the original thought or female body subjugation.
In class yesterday we went through Rebecca's presentation deciding if the person shown was male or female. Looking at this picture instead of wondering if Amanda was male or female I wasn't even sure if she was a person. She looks like a mannequin, and paired with the background I was definitely confused...to be honest I still don't know if she really is a human or if this is a mannequin!
This seems like a real life example of the performance of being female that is exhibited by "Drag Queens". Amanda looks like a Barbie doll, she has a body that no "natural" woman could ever have.
I am wondering a few things....
I wonder why she felt she had to go so extreme in her transformation?
I wonder if this is a manifestation of how she feels inside?
I wonder if she really feels more comfortable in this extreme body she has created then in the body she was given?
20 January 2009
Reflection on Bodies
The body is in its own way contained. It is mobile yet limited. The body is restricted to things such as age, height, and gender. The body can possess life but it ultimately dies. Life is what gives the body its meaning. Without life a body is not entitled to its own power or opinion.
Our bodies are not completely our own, even though we may seem to think so. The body itself comes to life as a blank slate. From the moment it takes its first breath of life it is immediately conditioned. Bodies initially have no sense of the world or anything else. It must be acquired in one way or another.
Each body is a reflection. It is a reflection of inner self as well as society. What is felt or thought on the inside is expressed through the body. When meeting people, appearance is first recognized and through that appearance is what we initially base personality on.
The body is inconsistent. It can break down or break into pieces. It is not as consistent as the mind. The mind has no limitations besides those of language. Even if the body fails, the mind is still there.
women in science
"In ‘Geek Chic’ and Obama, New Hope for Lifting Women in Science"
by Natalie Angier, a science writer for the paper, and author of numerous books including "Woman: An Intimate Geography."
Angier addresses how to attract women to and keep more women in science. This is a bit removed from what we've discussed so far, but definitely a related issue. Most arguments that women are inherently/biologically less-able in science (and math) have been thoroughly debunked; social constructs, including issues of family, are examined and questioned, particularly as social mores and politics are changing.
16 January 2009
Mirror Mirror on the Wall . . .
I don't remember really looking in the mirror as a child. I'm sure I did . . . I remember what I looked like as a child, right? Or maybe that's from photographs . . .
As an adult, I find myself looking in the mirror all the time . . . Look, I've got three new gray hairs, yea! (rolls eyes) These wrinkles on my forehead are becoming so much more distinct . . . does everyone else see them, too? I bet my teeth could be whiter . . . why is this one so crooked? My eyebrows grow funny. They aren't symmetrical. Are they supposed to be symmetrical? Maybe that's normal. Why can't my skin look smooth? What is that stuff that you can get that makes the saggy spots plumper? Oh, come on . . . I know I saw it somewhere . . . I wonder how much that is . . .
If you asked me right now what I looked like, I could give you a detailed description of my face. I have looked at it a million times. I've concentrated on it. I've explored my reflection. I can tell you the details of my own face better than I could my children's. What does that say?
I was thinking about the statement yesterday about how you can't really see you, how when you see your reflection, you're really looking at your body through the eyes of an observer. I think that's true -- to an extent. You aren't an objective observer. Your image is affected by your knowledge of you -- your history, your sensory perception, your attention to change.
The question of the validity of my observations led me back to the dressing room observation. Logic says if I pick out clothes that are too small for me, it's because I think I'm smaller than I really am. When I look in the mirror, I see someone different than I am in reality.
Just a little tangent here -- do you think anorexic women pick out clothes that are too big for them when they go shopping? Do you think they walk up to the rack and pick up a ten because in their minds, they are tens and then they stand there perplexed when their pants fall off? Just a curiosity.
At what point do you actually become conscious of that person in the mirror? Anyone who's been around babies has played the fascinating game of "Who do you see? I see you! Do you see the baby? Do you?" The baby smiles, touches it's reflection. Does it know it's it? Or does it think it is another baby? Why do we suddenly become so enamored with that person in the mirror? Is it because we are trying to figure out who we are and we can only do that by trying to see ourselves as others see us?
15 January 2009
How do you view your body?
The Body as Expression
http://huehueteotl.files.wordpress.com/2007/12/sexing_the_body.jpg
The link above takes you to the cover of a book called Sexing the Body by Anne Fausto-Sterling. The title of the book reminds me of what we discussed in class Tuesday about gender and how people often perform it. It also reminds me of the way the body is just a cavity and how the inside may not always reflect the outside. I also found another picture that I chose not to put up. It was an ad of a woman that fits the mold of what is typically thought of as beautiful. However, the caption below the picture stated something along the lines that although the woman looked perfect she was dealing with cystic fibrosis. Both of these things have made me think about the body and the way it is not who you are, but simply what others see.
During our class discussion my thoughts kept going to the idea of body modification, but on a smaller level. I think of the way we get braces, or do our hair, or even go to the gym. It's so interesting how we constantly make efforts to change our outside appearance, despite the fact that we don't want people to judge us by the way we look. I'm not pointing fingers here though because I was in the gym this morning and I will be back later this week. I just think it's interesting. I almost feel like the mind and the body have separated. I know my opinions and thoughts about certain things but I'm not looking to bring my body into that same idea. For me, people change their bodies to fit the mold but they don't always change their minds to fit the mold.
13 January 2009
The need to classify normal bodies as "flawed"
I Wish I Were As Invisible As You Make Me Feel
Building on our discussion in class today on "what is a body", I think we all concurred that the body is a physical, tangible "thing" that others use to identify us and we use when building our identities of ourselves.
Our bodies say things about us that we don't necessarily regard, or feel, as part of our identities. For instance, my body may appear aged, but I may perceive myself as young. My body may appear overweight, but I usually perceive myself as thin (that's why I keep taking those smaller clothes in the dressing room and then find myself perplexed when they don't fit!). My body doesn't necessarily convey my "true" self as I view "self" to be. My body is not all that makes me. My persona is made up of both elements, the body and mind, and you cannot fully view me as I see me until you add the element of the mind. I think of this like a reflection in a pool of water rather than a glass mirror. The general image is there (I pick my clothes, style my hair, wear my make up based upon my personal concept of who I am and what appeals to me), but the image is distorted, it is unclear.
Unfortunately, one cannot get to know my mind until one accepts my body. You must first accept my physical form before you will choose to interact with me. (We say "get to know me.")
Once people get to know us, they no longer seem to identify us through our physical appearances. They identify with our minds (personalities). (Think about the first day in class and your first impression you had of your classmates. Has that changed now that we have begun to voice our thoughts in class? Have they defied the expectation you placed on them through only seeing their bodies?)
I placed a picture at the top of this page that originally triggered my thought process. Does she feel invisible because her image (body) was rejected by someone or her mind? I think her lament is really "You don't know me. Not knowing me is the same as not seeing me." If this is what she's saying, then what does that statement really reflect about the value do of the body? That it is a secondary component to our identity rather than the primary? Does our desire for others to interact with us, accept our thoughts, share conversation, understand our personalities diminish the value of the body? If this is what we value, then is the body merely the means to a way? Or am I distorting this value with my feminine perspective? If males do not value the intimacy of this relationship (knowing and understanding someone's persona), then do they value the body differently? Do we as females inherently understand that males will give our bodies greater value and we strive to present a physical manifestation that is appealing in order to initiate that intimate contact we desire and then feel a greater sense of rejection of self when they devalue our identities? Do we feel invisible (as though we don't matter) when someone doesn't validate that we (me as I perceive me) matter?
I know that's a pretty wild train of thought, but I'm curious what everyone else's thoughts are on this philosophy?